Isingeniso kuMthendeleko we-Bean-Throwing Festival ngoFebruwari
ISeshubun, umthendeleko we-Japan wokuphonsa ubhontshisi ukugubha ukuqala kwentwasahlobo, uyagcinwa ngamnye ngonyaka ngoFebruwari 3 ngexesha leHuman Matsuri (uMthendeleko wamaTshaka).
Njengemibhiyozo yoNyaka omtsha emhlabeni wonke , iSeshubun ithathwa njengesiqalo esitsha seentlobo. Leli thuba lokukrazula imimoya emibi ezisa ukugula nokukhusela i-fortune. Yaye yintoni na yonke imimoya embi yamoyiko?
Iibhontshisi, kunjalo!
Akunjalo nje nababhontshisi. Ama-soybean atyunjiweyo ebizwa ngokuba yi- fuku mame (i-fortune ubhontshisi) aphonswa ngaphandle komnyango ngokubhekiselele kwimimoya emibi engabonakaliyo - ngamanye amaxesha ilungu elilindelekileyo lendoda ekhethelwe ukunika idemon kunye nokudlala umdlali.
Imisitho yeSeshubun iyonwabile, imicimbi yenzondelelo kwezinye iidolophu. Izihlwele zidibanisa kwaye zinyuka kwiibhontshisi (ukuzondla inhlanhla enhle), iintlawulo, kunye nama-freebies akhankanywe kwiinqanaba zoluntu - ngokuqhelekileyo yi-celebrity celebrity. Ezi ziganeko zifumana ithelevishini, zixhasiwe kwaye zikhuthazwa kakhulu.
Njengamaxesha eholide amaninzi, yintoni eyake yenziwa isiko lendabuko eyenziwa ekhaya liye lithengiswa kakhulu. Iintengiso zithengisa iimaski kunye neesyayi ezifakwe embala ngexesha lexesha.
Ngaba iSeshubun iholide kaHulumeni?
Nangona umthendeleko weJapan wokuphonsa ubhontshisi ukhunjulwa kwiimeko ezininzi kulo lonke ilizwe, ingcali ingaziwa njengeyona holide yomntu oseburhulumenteni.
Kungakhathaliseki ukuba, kunye neveki yegolide kunye nokuzalwa kwe- Emperor , iSeshubun ithathwa njengomcimbi obalulekileyo eJapan . Izihlwele zabantu ziqokelela kwietempile zaseBuddha naseShinto izikhonkwane zokuthabatha nokuphonsa ii-soybean ezigcotyiweyo. Baye batyelela iitempile ukuthandazela impilo kunye nenhlanhla emva kokuphonsa ubhontshisi ekhaya.
Ukubhiyozela iSeshubun ekhaya
ISeshubun ibhiyozelwa esidlangalaleni ngentshiseko, kodwa iintsapho zodwa zisenokuqhuba isithethe seMame maki ( ukukhanda ibhontshisi) ekhaya.
Ukuba naliphi na ilungu lentsapho lwakwabelana ngesilwanyana esifanayo se-zodiac njengomnyaka omtsha, bafuna ukudlala i-ogre efuna ukungena kwaye ibangele inkathazo. Ukuba uphawu lwezilwanyana aluhambelani, indoda ephezulu yendlu iyafeza indima.
Umntu okhethiweyo ukuba adlale inxalenye ye-ogre okanye umoya okhohlakeleyo unxiba imaski esondayo kwaye uzama ukungena kwigumbi okanye ekhaya. Wonke umntu ubeka ubhontshisi kuwo kwaye amemeza, "Ngaphandle kokubi! kunye nobunzulu, kwaye kwimeko yabantwana, ezinye iinguqu.
Emva kokuba "idemoni" ikhutshwe ngaphandle, umnyango wendlu uhlanjululwa ngohlobo oluthethayo, "phuma uze uphume!" isenzo. Emva kokugqithwa ngokusemthethweni kwe-ogre, abantwana banomdla wokungena kumnandi kwaye bagqoke imaski.
Ezinye iintsapho zikhetha ukuya kwiindawo zendawo zendawo ukuze zigcine i-setubun kwindlela yentengiso engaphantsi. Ukuba uhamba ngexesha leSeshubun ngaphandle kwithuba lokutyelela ikhaya lentsapho, uye kwindlu yokuhlala ukuze ujabulele uhlobo oluthile lweholide. Njengesiqhelo, nwabisa kodwa ungaphazamisi nabakhonzi abanokuthi bangaphezu kwamathuba emifanekiso nje.
Ubhontshisi beThupha kwiNtlanga
Imikhosi yokukhwela ibhontshisi kawonkewonke eyaziwa ngokuba yiMame maki yenziwa ngeSeshubun ngokumemeza kunye neengoma ze " oni wa soto! " (Phuma iidemon!) Kunye ne " fuku wa uchi! " (Uze uvuyo).
I-Setsubun yanamhlanje iye yavela kwiziganeko ezixhasiweyo, ezithengiswa ngethelevishini kunye nokubonakala kwabadlali be-sumo kunye nabahlali belizwe abahlukahlukeneyo. Amapipi, iimvulophu kunye nemali, kunye nezipho ezincinci nazo ziphonswa ukuba zikhohlise isihlwele esixhambileyo esithathayo kwaye siqhube ukuqokelela amaxabiso!
Ukutya iiBhontshisi zeSetubun
Ngamanye amaxesha amanqabunga aphonswa, kodwa inkcubeko ibiza i- fuku mame (i-soybe etyongweyo) ukuba isetyenziswe. Njengenxalenye yesithethe, ibhontshisi enye idliwa ngunyaka ngamnye wobomi. Kwimihlaba emininzi, ibhontshisi eyongezelelweyo idliwa ngomlinganiselo omhle ukufuzisela impilo enhle kunyaka omtsha.
Umkhuba wokutya ii-soybean kuqala waqala kwiKansai okanye kwiKinki kwingingqi yaseJapan enyakatho, nangona kunjalo, yayishunyayelwa ngeenxa zonke kwiivenkile ezithengisa i-soybean.
Ezinye zeSetubun Traditions
Emva kokuqwalaselwa ngohlobo lweNyaka entsha yoNyaka eJapan , abantu baye babhiyozela uhlobo oluthile lweSeshubun eJapan ukususela kuma-1300s. ISeshubun yaziswa eJapane njengeTsuina yiTshayina kwinkulungwane ye-8.
Nangona kungenjalo njengokuba kufana nokuphonsa ubhontshisi, ezinye iintsapho ziqhuba isithethe se- yaikagashi apho iintloko ze-sardine kunye namagqabi angama-holly zixhonywe ngaphezu kweminyango ukuphazamisa imimoya engafuneki ukungena.
I-Eho-maki i- sushi rolls idla ngokutya ngexesha le-Setsubun ukuzisa i-fortune. Kodwa endaweni yokunqunyulwa kwiinqanda ze-sushi ezilumkileyo njengesiqhelo, zishiywe zize zidliwe njengeziqulatho. Ukusika ngexesha loNyaka omtsha weLunar kuthathwa njengongenangqondo.
I-ginger esemnandi itywala ngenxa yeempawu zayo zokufudumala kunye nempilo enhle. Ukuba izithethe eziqinileyo zigcinwa, intsapho idla ngokuthula xa ijongene nesikhokelo esilungileyo siya kuvela kunyaka omtsha; ulwalathiso lugqitywe ngumqondiso we-zodiac wonyaka.
Izithethe zamandulo zeSetubun zaziquka ukuzila ukutya, iinkonzo ezongezelelekileyo zonqulo kwiindawo ezingcwele, kunye nokuzisa izixhobo zangaphandle ukukhusela imimoya engabonakaliyo. UGeisha usathatha inxaxheba kwizithethe zamandulo ngokugqoka iingubo okanye ukugqoka njengamadoda xa kunye nabaxhasi kwiSeshubun.