I-masseuse ibhinqa elinika i-massage ngokomsebenzi, kodwa libhekwa njengelinye igama elikude e-US Amadoda nabafazi abaqeqeshwe ngoku ngoku zibiza ngokuba yi-massage-therapists-kwaye banokukhetha ukwenza njalo. Isizathu kukuba ngowama-1950, iihenyukazi zaqala ukusebenzisa igama elithi masuseuse ukuchaza umsebenzi wabo, kunye nendawo abayenzile ngayo i-massage parlor. Ezo zombini imigaqo, eyayihloniphekile ngaphambili, yaba ngamazwi omgaqo wabasebenzi bezesondo kunye nesondo ngokuqesha.
Enyanisweni, amagama amaninzi kunye nama- masseur ayenokubamba ukuba kuya kuba nohlobo oluthile loqhagamshelwano lwezesondo. Omnye ovakalisa ukuba bayisisusa okanye i-masseur ngokuqhelekileyo anika izibonakaliso zento abanikelayo ngokusebenzisa amabinzana afana ne "massage sensual", "ukuhlambalalisa ngamadoda amadoda kuphela", kunye "ne-massric massage". Ezi nkonzo zivame ukungekho mthethweni.
I-Masseuse ivela kwisenzi sesiFrentshi, i-masser, ukuguqa okanye ukuyihlamba. Amagama aseMasseur (indoda esinika i-massage) kunye ne-masseuse (ibhinqa) yayisetyenziswa ngokufanayo eNyakatho Melika ngasekupheleni kwekhulu le-19. Kodwa kutheni uMelika aqala ukusebenzisa amagama aseFrentshi ukuba atyelele ukuhlalisa kwindawo yokuqala?
Oku kwakunokwenzeka ukuba kwenzelwa ukuba i-massage yaseSweden yaphuhliswa eYurophu. Ukuhamba ngokusisiseko kwe-massage yaseSweden kwaphuhliswa kwaye kunikwa amagama aseFrentshi asetyenziswa ngokuqhelekileyo kunesiNgesi ngokwemilinganiselo : i- effleurage ( stroking); i-petrissage (ukuxoka ); ukuthabatha ( tapotement ).
Kuya kuba yindalo yokwandisa amagama aseFransi ukuchaza abantu abasebenzisa ezo ntshukumo. Imiqathango yokuxhaswa kunye ne-masseur yayivame ukusetyenziswa ekupheleni kwekhulu le-19.
Ngokuqinisekileyo, ukuhlambalaza okanye "ukuxubha" njengomntu wobugcisa wokwenza abahlobo kunye nosapho bazive bebhetele kunomlando omde, nakwiiMelika, apho abantu abathile abathile bayibizwa ngokuba yi "rubbers". Ngokwahlukileyo, ukusikwa kweSweden kwakukho uchungechunge lwezinto eziqhubekileyo ezisetyenziselwa uchwepheshe ophezulu, umongo wezobugcisa.
(Khumbula ukuba abaninzi abantu baya kwiindawo zezempilo ngekhulu le-19.)
Iimasseurs kunye nama-masseuses baqeqeshwa kwizonyango zezobugcisa kwaye babe neetekethi zezobugcisa eziphuhlisiwe kakhulu, ngokutsho nguPatricia J. Benjamin, Ph.D., i-LMT, umculi we-massage kunye nootitshala obabhali beencwadi ezininzi zokusila. "Ukusetyenziswa kwegama lesiFrentshi kwanika umgangatho waseYurophu kunye ne-upmarket flare," utsho. "Umsebenzi wokuxhamla waba ngumntu osemthethweni kwaye uthe tye kwixesha lama-Victorian, ngokuqhelekileyo unxulumene nomongikazi, ukubonelela ngendlela ehloniphekileyo yokuphila ngaphandle kwekhaya."
Nanku Kuza "AmaRubbers"
Kwakungekho na imvume yokusemthethweni, nangona kunjalo, kunye nemigangatho yemfundo yokubilisa i-massage yahluka ngokubanzi. Abantu abangenakho ukuqeqeshwa - "abakwa-rubber" - baqala ukuzibiza ngokuba ngamasersi kunye nama-masseuses. Kwaye njengamhlanje, kwakukho ikhava elula yobuhenyu.
Amanye amasiza, amaninzi awo abeoongikazi, amisa amashishini abo kwaye abiza ngokuthi "iipilisi" ezihambelanayo nolwimi lwaloo mini. Baqala iqela lobugcisa, kodwa njengokuba ikhulu lama-20 laqhubeka, i-19 ye-spas eyayigxile kwimithombo yamaminerali yayilahlekelwa idumela lokuphilisa, kwaye kwaqala ukuxhatshazwa phakathi kwe "unyango" kunye nokuphilisa izandla.
Ngama-1950, "i-massage parlor" yayingenakulinganiswa nendlu yobuhenyu.
Fumana okunye malunga nento eyenziwa ngumasseuse kunye nendlela yokufumana umxhasi omkhulu .
Iimpazamo eziqhelekileyo: i- masseusse, massuese, massuesse