Uqhube ngenxa yenkqubo yemozulu? Abahambi bangaba ngabodwa.
Kuwo wonke unyaka, abahambi bahlala befuduka kwiindawo zezulu ezijikelezayo kwihlabathi. Ukusuka kwimibhobho ekwazi ukuzisa ii-airplan ukuba zimise , kwiindwangu ezinokumisa ngaphezu kwemizila yomoya, isimo esibi kunazo zonke sibangela ukuba abahambi bazo zonke iintlobo bahlasele. Xa isibhakabhaka sipha mnyama, ngaba banikezeli abahamba ngeetekiti bahlawulise abagibeli abayitikiti?
Nangona abahamba ngexesha baninzi banelungelo lokuhlawula kunye nokuhlala ngenxa yeziganeko ezininzi, imozulu yenye yeziganeko ezimbalwa apho umbopheleleko wabaniki bahambayo kubaxhasi babo bahluka.
Xa isimo sezulu sichaphazela ngisho neendlela ezihamba phambili ezicwangcisiweyo, abahambahambayo badla ngokumangaliswa ngabaphi ababoneleli abahambahambayo banyanzelekile ukuba bayenzele abagibeli abafudukayo. Nantsi imfutshane emfutshane yokuba ngabaphi abanikezeli beehambo abanyanzelekile ukuba benze ngenxa yabanikazi betikiti xa uMama Wendalo eyeka ukuhamba ngokuqhubekayo.
Abathwali banyanzelekile ukuba bahloniphe amathikithi athengwe
Ikhephu, imvula, ukufudumala, okanye ezinye iimeko ezinxulumene nemozulu zingafumana umboneleli wokuhamba ngaphandle kokubonelela ngeenkonzo zabasebenzi abachaphazelekayo. Kungakhathaliseki ukuba imozulu, ababoneleli beehambo baxanduva lokusemthethweni ukuba banikezele ngeenkonzo zokuthutha kubo bonke abahamba ngeencwadi ngokubambisana nemiqathango yokuthutha kunye nomthetho wamazwe ngamazwe. Kwaye nangona umboneleli wokuhamba angakwazi ukurhoxisa uhambo ngokusekelwe kwiimeko zemozulu, basenokuba banikezela izithuthi kubagibeli abanetekiti.
Ngenxa yoko, abanikezeli beehambo bahlala bebonelela abantu abahamba ngeemeko zemozulu, kuquka ukunikezela ukuhanjiswa kwamahhala okuhamba phambili ngaphambili okanye kamva kunezicwangciso zokuqala.
Ababoneleli bahamba ngeendlela zokubonelela iindlela zokuba abahambi bafike kwindawo eya kuyo, kuquka nokusebenzisa abanye ababoneleli ngeendlela zokuhamba (okufana neRule 240) okanye ezinye iindlela zokufumana abahambi kwindawo yokuya kuyo (kubandakanywa ibhasi kunye nezitimela). Ukuba akunakwenzeka ukuba abahambi bafike kwindawo yabo yokugqibela, abahamba ngeenkonzo bahamba ngethuba lokuhambisa iikhredithi malunga nokuhamba kwexesha elizayo, kunye neendleko zokuhamba.
Abanikezeli beehambo banokunika inkxaso eyongezelelweyo (kodwa abanyanzelekile ukuba)
Nangona ababoneleli beehambo baxanduva lokufumana abahambi kwindawo eya kuyo, abahambi bahlala bebodwa xa kufikelelwe ekulindeni isivunguvungu. Kwiimeko ezininzi, ababoneleli beehambo abadingeki ukuba bancedise abahambi ngeendawo zokuhlala, kubandakanywa amagumbi ehotele kunye nezidlo.
Ngokungafani nokukhanyela ngokubanjelwa kwebhodi , imigaqo yokubambezeleka kwemozulu kunye nokukhanselwa kuncinci. I-FAA ayinikezeli uluhlu lwemithetho malunga nababani abahambahambayo abanelungelo lokuba xa isibhakabhaka siphelile, nangona iimeko zemozulu zingaxelwa kwangaphambili . Ngoko ke, abahambahambayo akumele bamangaliswe ngokunyanzeliswa ukuba bahlawule iindleko ezivela ephaketheni ukuba uhambo lulibale okanye lukhanse.
Nangona ababoneleli beehambo abadingekile ukuncedisa abahambi abachaphazelekayo ngeemeko zemozulu, kukho izibonelelo ezithile zithintela abagibeli abanamathele. Abo baphunjelwe ngexesha lokuhamba kwabo banokuthi bacele ama-agent ukuba bathuthele abahamba ngeendwendwe kwiihotele ezikufuphi, ukwenzela ukunciphisa iindleko zexesha labo lokulibaziseka. Izaphulelo zesaxabiso zivame ukunikezwa ngokuqonda kwabasebenzi abathintekayo.
Indlela i-inshurensi yokuhamba echaphazeleka ngayo imozulu
Ngokulula nje, i-inshurensi yokuhamba yenziwe ngeemeko ezifana nokulibaziseka kwemozulu.
Xa isimo sezulu siba grey kwaye abagibeli bahlala behamba, ezininzi iintlawulo ze-inshorensi zokuhamba zihlawulela i-insureds nayiphi na indleko. Ngokomzekelo, iinzuzo zokulibazisa ukuhamba zihlawulela abahambi ngeendleko ezingenakulungiswa xa ukulibaziseka kudlula ixesha elifanelekileyo (ngokuqhelekileyo phakathi kweeyure ezintandathu neye-12). Amagumbi ehotele, ukutya okudlulileyo kunye nezinto ezifunekayo ezifunekayo ngabahambi ngenxa yokulibazisa uhambo okanye ukukhanselwa kohambo kungabhekiswa ngumgaqo-nkqubo we-inshurensi yokuhamba.
Nangona kunjalo, i-inshurensi yokuhamba ingasetyenziswa kuphela xa ithengwe ngaphambi kwesiganeko esaziwayo. Uninzi lweemeko zemozulu, ezinjengegama elibizwe ngokuba yimvula yebusika kunye neziphepho, zivame ukubhekwa njenge "imicimbi eyaziwayo" ngeenkampani zomshuwalense. Ngenxa yoko, imigaqo-nkqubo yomshuwarensi yokuhamba iyathengwa emva kokuba isiganeko esaziwayo siza kubalwa ukulibaziseka okanye ukukhanselwa okubangelwa yisiphepho. Abo bahambayo abanenkxalabo yezulu echaphazela izicwangciso zabo zokuhamba kufuneka bathenge i-inshurensi yokuhamba ngokukhawuleza ukuba baqale ukubhuka lwabo uhambo.
Ngokuqonda ukuba ngubani ophetheyo kwaye akayi kwenza kubagibeli xa isimo sezulu sihlasela, abahambi bangenza izigqibo ezingcono zokuhamba. Ukwazi ukuba ngubani ohambayo (kwaye awanalo) ilungelo lokuhamba ngexesha lonke lexesha lonyaka kunokugcina abagibeli bekhululekile kwaye bashushu - kungakhathaliseki ukuba kwenzekani.